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Alat Asem's "Confessions of a Jade Lord" (时间悄悄的嘴脸) Chinese Fiction by & about Ethnic Minorities (中国少数民族文学)

China’s Bilingual Writers: Narrative with a Difference

It began back in 2008 with Penguin investing heavily—$100,000 is the rumored price—to purchase Jiang Rong’s tale based in Inner Mongolia, Wolf Totem. In 2013 two newly translated novels joined China’s “borderland fiction” category: Fan Wen’s Une terre de lait et de miel, located in the gateway to Tibet straddling Yunnan and Sichuan, and Chi Zijian’s Last Quarter of the Moon, which features the reindeer-herding Evenki whose lives revolve around the Argun River that demarcates the Sino-Russian border.

Penned in Chinese, these novels are the creations of Han authors who have consciously chosen to set their tales amongNeige by Pema Tseden non-Han peoples who have historically resided at the fringes of the Middle Kingdom. Ran Ping’s Legend of Mongolia (蒙古往事), a fictionalized biography of Genghis Khan that was short-listed for the Mao Dun Literary Prize in 2008, also falls into this category, but it has not been translated into any European language.

Of course, there are popular novelists of various ethnicities who choose to write about their people using Chinese. Part-Tibetan Alai, author of The Song of Gesar (格萨尔王) and Red Poppies (尘埃落定), comes to mind, for instance.

But what about ethnic writers who not only speak two languages native to China, but write in both? Two have recently come to my attention, one who writes in Tibetan and Chinese, and another who uses both Uyghur and Chinese.

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Altaic Peoples & Tales (阿尔泰各民族及其故事) Book Reviews (书评)

Synopsis: Ran Ping’s “Legend of Mongolia”

Legend of Mongolia (蒙古往事) is a fictionalized biography of Genghis Khan, the leader who united the fiercely independent tribes known today as the Mongols, thanks to his iron resolve, military savvy, shrewd alliances, and willingness to shed blood.

Written mainly in Chinese prose, the book is peppered with original poems by the author, Mongolian words, and citations from an enigmatic 14th-century work, Secret History of the Mongols (蒙古秘史). What emerges is a stark and personal view of Temüjin, the man who became the Khan of Khans, as envisaged by writer Ran Ping (冉平).

A Han Chinese who neither speaks nor reads Mongolian, the author has arguably molded the very image of Genghis Khan among contemporary Chinese through a TV series based on his screenplays (“Genghis Khan,” 26 episodes, 1991), the script for an award-winning movie (“Genghis Khan and his Mother,” 1997), and more recently this popular novel, Legend of Mongolia, short-listed for the Mao Dun Literary Prize in 2008.

For my complete synopsis, click here. If you are interested in the author’s use of Mongolian terminology in the Chinese novel, see also 《蒙古往事》及其汉化的蒙古语.

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Altaic Peoples & Tales (阿尔泰各民族及其故事) Talking Translation (翻译话题)

《蒙古往事》及其汉化的蒙古语

我正在读冉平写的《蒙古往事》,也发现了经常出现蒙古人的一些有意思的说法。至少,作者在故事里告诉读者这些说法是来自蒙古语。

我在琢磨:作者会蒙古语吗?“拼法” 标准吗?科学吗?哪些是音译?如果蒙古语为母语的人看到了,认得出来吗?

无论如何,这些说法增加了《蒙古往事》的色彩和可读性,也值得去欣赏和研究。在这里先做点笔记,然后慢慢地加上一些想法和链接。下面的页数以新星出版社的 2010 版为参考。

长生天 (5)

蒙古人将腾格里称为 “Mongke Tengri”,意为 “长生天”,作为最高信仰 。(维基百科)

巴特(6)

《蒙古往事》编辑注释:“巴特,也称把阿秃,即蒙古语中勇士、英雄之意”。其实,好像 “巴特尔” 更正确,因为网上许多地方指 bataar 为蒙古语 “英雄” 之意。“乌兰巴托” (Ulan Bator)的意思是 “红色的英雄”。

苏鲁锭(7)

苏鲁锭的蒙语意思是“长矛”,也就是战旗。安答(20)《蒙古往事》编辑注释:“安答,即结拜的盟兄弟,生死之交”。