“People’s Republic of Amnesia” in the Running for Orwell Prize

People's Republic of AmnesiaThe Orwell Prize, “an iconic British prize for political writing of outstanding quality” according to Wikipedia, has chosen The People’s Republic of Amnesia by Louisa Lim as one of just 12 books to be considered for the 2015 award.  Here’s a description from the official prize site:

On June 4, 1989, People’s Liberation Army soldiers opened fire on unarmed civilians in Beijing, killing untold hundreds of people. A quarter-century later, this defining event remains buried in China’s modern history, successfully expunged from collective memory. In The People’s Republic of Amnesia, NPR and former BBC correspondent Louisa Lim charts how the events of June 4th changed China, and how China changed the events of June 4th by rewriting its own history.

Lim reveals new details about those fateful days, including how one of the country’s most senior politicians lost a family member to an army bullet, as well as the inside story of the young soldiers sent to clear Tiananmen Square. She also introduces us to individuals whose lives were transformed by the events of Tiananmen Square, such as a founder of the Tiananmen Mothers, whose son was shot by martial law troops; and one of the most important government officials in the country, who post-Tiananmen became one of its most prominent dissidents. And she examines how June 4th shaped China’s national identity, fostering a generation of young nationalists, who know little and care less about 1989.

China’s New Rich and the Allure of Things Tibetan

Various China-based authors have recently taken advantage of the appeal of mystical Tibet to write books that sell well within China itself, such as The Tibet Code, and some that have been translated for a foreign readership, such as The Song of Gesar and The Unbelievable Dreamword of Champa the Driver.

In China’s Soul-Searching Wealthy Pay a Premium for ‘Brand Tibet’, Jing Daily reports that this fascination among the Han is moving more than books off the shelves:

While Europeans and Americans have long romanticized Tibet, China’s majority Han ethnic group is also enchanted with the people of the mountainous plateau in China’s west. As incomes rise and China’s wealthy are increasingly on the search for more unique and enriching ways to spend their money, a growing number of companies are capitalizing on this fascination.

“Many Han Chinese have a stereotype of Tibet as being pre-modern, of Tibetan people having a simple, happy existence,” says John Osburg, an assistant professor of anthropology at the University of Rochester who has written a book on the culture of China’s rich. “There’s a long history of luxury goods being tied to the foreign and the exotic. For the Han Chinese, Tibetan jewelry and art still has an exotic tinge to it.”

Ethnic ChinaLit Quote of the Week: Chi Zijian on Confusing Blood with Paint

有读者写信告诉我,他们读这个故事 [额尔古纳河右岸] 之前,压根儿没听说过这个民族。最初小说发表后,有评论说我虚构了一个不可能存在的部落,我的内心有说不出的痛楚。有时我们生活得太贫血了,所以当真正的鲜血喷溅时,竟以为那是油漆。

全球化进程中,一些灿烂的文化正被现代文明侵袭。今天,如何看待和对待少数民族,反思我们的文明,是当代世界面临的共同问题。

(Chi Zijian, author of Last Quarter of the Moon (额尔古纳河右岸), in a recent interview, 作品是需要长点皱纹的)

On the National People’s Congress Agenda: Hùkǒu Management for Future Dalai Lama

In Who Will Control Tibetan Reincarnation?, Evan Osnos at The New Yorker writes:

In Beijing this week, delegates to the National People’s Congress took a moment away from debating annual targets for consumer price inflation (3 per cent), unemployment (4.5 per cent), and cuts to carbon intensity (3.1 per cent), to reiterate their policy position on the migration of the soul.  Not any soul, to be precise: the soul of the Dalai Lama, the Tibetan leader in exile, and those of other high-ranking Tibetan Buddhist lamas.

Padma Choling, the chairman of the Standing Committee of the Tibet Autonomous Regional People’s Congress, explained to reporters that the power to determine the future location and durability of the Dalai Lama’s spirit properly resides with the Communist Party in Beijing. “It’s not up to the Dalai Lama,” Padma said. For the current bearer of that soul to suggest anything else is “blasphemy against Tibetan Buddhism,” he added.

To read the full essay, click here.

 

Ethnic ChinaLit Quote of the Week: Turkish Hikâye as Performance Art

. . . every performance [of a Hikâye] is a unique social event; no aşık can expect the same performance context twice. The text of a performance can be written down or recorded. But a recording, no matter what the means used, cannot represent a three-dimensional performance that includes verbal expression, poetry, music, physical movement, and of course, the audience. Dismantling a live, complex storytelling event — a social occasion — reduces this event to a printed record, a lifeless, flat existence on paper that misrepresents the genre and can misguide folklorists.

(From Hikâye: Turkish Folk Romance as Performance Art, by Ilhan Boşgöz)

Covering China Best-seller “Kite Runner”: Taking Translator Invisibility to the Extreme

Gao Yuanyuan praises The Kite RunnerIn How to Top China’s Best-seller List Without Really Trying, Alexa Olesen reports on a recent upsurge in sales of the Chinese edition of Khaled Hosseini’s Kite Runner (追风筝的人):

Over the last nine years, The Kite Runner has sold more than 3 million copies in China. Nearly a third of that total comes from sales in 2014.

She puts this down to what she terms the “Oprah effect.” This is a reference to the fact that actress Gao Yuanyuan (高圆圆) “recommended the book during a 2013 appearance on the hugely popular Chinese variety show ‘Happy Camp’ [快乐大本营] .”

Amazingly, Olesen manages to write over 1,300 words about the incredible popularity of the book in China — without ever mentioning the translator.

For the story behind translator Li Jihong (李继宏) and his rendition, see An Afghan Childhood Re-packaged for the Middle Kingdom.

Chinese Literature Translator Abrahamsen Demystifies “Wolf Totem”

Over at Paper Republic, Chinese-to-English literary translator Eric Abrahamsen disses Wolf Totem, the movie, in a brief but spot on review:

. . . this is a storyline that has been cooked down to its essentials until it looks more like a film-school exercise in story-boarding than it does a real story. It ended up being a prototype for any and all films that follow the “civilized man visits wise natives and learns their wisdom but doesn’t get the girl” arc. Sure it’s set in Mongolia, and sure its got wolves, but all the plot particulars are so rudimentary they feel like placeholders that the filmmakers later forgot to replace with actual content. The Mongolians could just be blank blobs tagged INSERT NOBLE SAVAGES HERE. Chen Zhen might have a sign on his chest reading INSERT NAIVE IDEALIST HERE.

Mongolian is spoken, in exactly the same quantities as Lakota was spoken in Dances With Wolves, or Na’vi in Avatar. In the same quantities, and to the same purpose. Those movies – and a barrel more like them – fleshed out the civilization-meets-savagery theme into something that (even if you objected to it) had specificity, and the emotional weight that comes with that. Wolf Totem remains an insubstantial Platonic ideal.

See Wolf Totem: The Movie They Forgot to Make for the full review.

“Last Quarter of the Moon” among Time Out Beijing’s Top 20 Chinese Novels since 1900

It’s nice to find your work on the same list as Qian Zhongshu’s Fortress Besieged and Lu Xün’s Real Story of Ah Q. I happily report that Last Quarter of the Moon, my rendition of Chi Zijian’s tragic novel about the twilight of the reindeer-herding Evenki of northeast China, ranks a modest sixth on Time Out Beijing’s “Best Chinese Fiction Books of the Last Century.”

For background on Chi Zijian, the Evenki and the Spanish, Italian, French, Dutch and Japanese editions of Last Quarter of the Moon, see here. 

Also, see Transparent Translator for an interview with Cindy Carter, translator of Dream of Ding Village by Yan Lianke, which ranked ninth on Time Out’s list.

Great Openers when Interviewing Winners of Nobel Prize for Literature

Orhan Pamuk was recently in Egypt to inaugurate the Cairo Literary Festival. Here’s the tail-end of the opening question to the Turkish Nobel laureate, put to him by Egyptian writer Mona Anis:

It is not that we want any vulgar Sisi-versus-Erdogan quote from you, but perhaps we can discuss your relationship with politics.

Which immediately made me think of an equally audacious open-ended question to pose to China’s new Nobel man, Mo Yan:

It is not that we want any vulgar quote equating literary censorship with an airport security check, but perhaps we can discuss your relationship with politics.

For the full — and very revealing — interview with Pamuk, check out Ottoman Culture in Disguise.

 

Ethnic ChinaLit Quote of the Week: Wang Meng Waxes Nostalgic about His Xinjiang

Wang Meng (right): Fond memories of Xinjiang when interethnic relations were warmer

Wang Meng (right): Fond memories of Xinjiang when interethnic relations were warmer

“王震在新疆主政时有这么一条政策:进入新疆的干部和战士,学会维吾尔语,通过考试的,行政级别一律提一级。这样的政策,让干部和官员沉下去, 能够和当地老百姓交流沟通,和当地的老百姓打成一片。今天,还有多少干部能够做到这一点?”

(Author Wang Meng (王蒙) questioning why Han cadres in Xinjiang don’t speak the local lingua nowadays as they (and he) did back in the 60s and 70s when he labored in Ili. An excerpt from  《个民族之间需要精神层面的 ‘混泥土’ 》, a promotional piece for a new film about his 16 years in Xinjiang,  《巴彦代》)